“Teacher, we want you to do for us whatever we ask of you” (v. 35).
Whoa—that could be a lesson on how not to approach a teacher! I can imagine what I would say if one of my students came to me and said, “Jane, we want you to do whatever we ask of you.”
I would be taken aback. It would feel they were trying to manipulate me, and even before hearing their request, I'd be thinking, “Not a chance.” I imagine any of you who are teachers would feel the same.
Jesus reacted exactly as I would (although I would probably be a little sarcastic!), "Let’s hear the request, then."
And the request was selfish: “Grant us to sit, one at your right hand and one at your left, in your glory.”
What had happened to the unity among the Twelve (if it ever existed)? Did James and John see themselves as better or more worthy than the other ten?
Before I ponder that further, I want to set this story in context.
I spoke a few weeks ago about the unique structure of Mark’s Gospel, where both halves begin with a declaration that Jesus is the Messiah.
The first half (1:1 to 8:26) focuses on Jesus’ ministry. There are no birth stories or childhood anecdotes in Mark. The Gospel opens with, “The beginning of the good news about Jesus the Messiah,” and from there, it’s a fast-paced series of miracles, healings, and teachings. Blind people see, women and children are healed, multitudes are fed—caring for others even takes precedence over observing the Sabbath.
But Mark 8:27 marks a turning point. Here, Peter declares that Jesus is the Messiah, and from then on, the journey shifts from Galilee toward Jerusalem. The second half focuses less on public ministry and more on preparing for what is to come.
Today’s text is part of that journey to Jerusalem. This conversation happens immediately after Jesus’ third prediction of his death.
I should also mention that the Gospel of Matthew (20:20-28) contains this story almost word for word, with one significant difference: in Matthew, it is the mother of James and John who makes the request. Sadly, she’s another unnamed woman defined by her relationship to males—in this case, three of them.
As an aside, I wonder why Mark leaves her out, or conversely, why Matthew includes her. Was the woman so totally insignificant to Mark that she was invisible?
Did Matthew think it was more acceptable for a woman to be manipulative, but not men?
But let’s return to the text and the dilemma of James and John trying to manipulate Jesus with their selfish request. It seems human nature hasn’t changed much over the centuries. This need to be better than one’s peers is pervasive. Our whole culture is soaked in it—competition, comparison, and the desire to outdo others. I think it’s something worth reflecting on.
When is competition healthy and encouraging?
When does it become dark, destructive, and bring out the worst in human nature?
James and John wanted higher honour than the other ten disciples. The result? Discord and division within this small group of twelve (v. 41). The others were angry with James and John. By trying to elevate themselves and make themselves superior, they made the others inferior.
Jesus used this moment to teach them all. Jesus response to their desire to be the greatest and most honoured was simple: serve.
If you want to be great—serve.
If you want to be first—serve.
Jesus is the example: “The Child of Humanity came not to be served but to serve, and to give their life as a ransom for many.”
As I reflect on the story of James and John, I realise that the desire to be great may not be inherently wrong—it’s natural. But what really matters is how we define greatness.
Jesus redefines it for us, showing that true greatness is found in humble service, not in seeking power or position. Jesus invites us to follow his example, where serving others leads to a richer, more meaningful life.
So, more questions to ponder this week:
In my own life am I ever tempted to seek recognition or status over service?
Do I ever try to manipulate others?
How can I create more opportunities to serve the people around me?
The path to greatness, according to Jesus, isn’t about climbing to the top. It’s about lifting others up. Imagine what could happen if we embraced that call. Imagine the change it could bring—in our lives, in our families, in our world.