Sunday, August 25, 2019

Kindness Matters.


How people relate to each other is important. I suspect everyone has at some time or other met an unkind person, maybe even been wounded by their words. Or seen an unkind action towards a child, or a dog or a friend. It is not pleasant to witness. The media often highlights unkind deeds or words. So much so that if one hears about or sees an unkind act to another human or non-human it jars the psyche. It simply feels wrong.

Fortunately, there is also a lot of kindness in the world. Most people are kind to each other, to strangers in the street, to animals. Hearing or witnessing acts of kindness make people feel good about the world they live in.

Today’s lectionary reading illustrates an act of kindness. The story (Luke 13:1017) is about a woman who for eighteen years had been crippled, unable to stand up straight. Jesus spoke to her and healed her. She immediately stood upright and began praising God. 

A good outcome, a woman healed and praising God. Surely all around should be rejoicing with her. After eighteen years she could stand up straight. Maybe her friends were all delighted but not everyone was.

The story continues, the leader of the synagogue was annoyed because she had been cured on the sabbath day. Jesus was told that he should not have healed her —shown kindness to her—on the sabbath day. 

The feminist in me can’t help but wonder if the response would have been the same if it had been a man healed. If one of their own had been the recipient of the healing and started praising God.  Would they too have been rejoicing? 

However, back to the text. Jesus responded by calling them hypocrites. Religion could not be used to justify unkindness. That thought alone causes me to reflect on all the times I have heard religion used to be unkind to someone who may believe or live a little differently. Right here, in today’s text, that thinking is condemned. Kindness matters.

Jesus reminded those opposing the healing that each of them was kind to their donkeys and oxen. Freeing them to walk and drink water on the sabbath. Was this women’s bondage less important?  

Happily, in this tale, the opponents in the crowd received the condemnation and joined in the rejoicing.

So, kindness matters. Jesus healed on the sabbath day. One could say that kindness was more important than pushing that law to extremes. Of course, I’m not advocating a Robin Hood type laying aside of laws and going out robbing the rich to feed the poor!  But sometimes, one needs to set aside ones’ own routines, one’s own rules to show kindness.

One of the small (but important) sections in the State teaching for new foster carers is entitled “Unspoken Rules”. It is intended to illustrate that everyone has personal unspoken rules which often need to be set aside to show kindness. Often, they are not recognized as rules until exposed as such. One of the mild examples illustrating this is seating — chairs around the dining table or around the television set. Often people have their own preferred seat. I know Andy and I nearly always sit in the same spot. It is an unspoken rule that Andy always goes to the end of the sofa near the window! A teenager or child, new to the household, may be told sit anywhere but could face unspoken antagonism if they picked someone else’s seat. The message is seating is unimportant. Our unspoken —unrevealed—rules are unimportant.  Kindness matters.

Maybe there is an outing planned for the day. Just as the search for the car keys begins there is a knock at the door. A friend stands there, “I’m sorry to interrupt but I’ve had an awful morning.” Immediately, plans for the outing are abandoned, the friend invited in and the kettle put on. Kindness matters.

I think the reading today illustrates this very important point. It is a rule to build one’s life on. Kindness matters.





Sunday, August 4, 2019

We have One Life.

We have one life. 

This phrase has been playing in my mind all week. I can’t get it out of my head. The thought arrived a few days ago as I was reading and pondering the Gospel text designated for today (Sunday).  

We have one life. 

In the lectionary passage (Luke 12: 13-21) a story is recited. It is the tale of a young man who has over-abundance produced on his land. He wonders what to do with the excess which far exceeds his needs. In the story, he decides to build bigger barns and store enough that it will last him for many years. His plan was to “eat, drink and be merry” but then, the story tells us, that night he lost his life and all his abundance of wealth amounted to nothing.

Now, I have heard this story pushed to ridiculous extremes where it has been said that it is wrong to have pensions (Social Security) or make any provision for the future. In contemporary times, that may not be the wisest course of action but I don’t wish to dwell there today.

My thoughts all focused around my phrase mentioned above — we have one life. 

There is no choice about only having one life — there is no second earthly life. Furthermore, no-one knows how long that life will be. Therefore, it is really important to live that life as well as possible. In the context of the parable, I think this could be summed up as live generously.

Although the text talks about the young man having an abundance of riches. I don’t read anywhere in the passage that it was wrong for him to have these riches. This is not a parable against having riches. The parable was told to illustrate this one point, “Be on your guard against all kinds of greed.” 

So, live that one life generously. 

Generous with possessions,
generous with time,
people sharing what they have and what they are.

Currently, it grieves me to see the rise in racism and xenophobia.  Sadly, this was illustrated once again by many precious lives lost in two separate shooting incidents in the last 24 hours. 

As I read the reports I cannot help but link this to the message of this parable. This rise in racism and xenophobia reflects a need to be selfish, to be greedy, to not to want to share with others who may look or speak a little differently. Why is that a threat? Why not be generous? Why not open our arms and embrace all?  

Perhaps, in contemporary times, this also illustrates another area where living generously is necessary — being generous with our voices. Refusing to remain silent in the face of injustice. Raising our voices for those who have no voice.

We have one life.

Don’t waste that life,
Find joy in that life,
Be generous with that life,
Make that life count.